Baba Darshan Singh Jee was blessed with Amrit at the age of ten. He was exceptionally literate in Gurmat and was an accomplished Akhand Paahti even though he had not received a thorough academic education.
Baba Jee remained unmarried throughout his life. He was a dedicated sevadaar and took part in hundreds of Akhand Paahts and regularly provided Santhiya Seva. Baba Jee was appointed as Jathedar of the land of Jatha Bhindran, Mehta Chowk. He contributed his monthly pension to the Damdami Taksal. Baba Darshan Singh Jee carried out this Seva until he attained Shaheedi.
Bhai Avtar Singh Jee was involved in agricultural work for many years after completing school. Upon meeting and doing sangat with Bhai Randhir Singh Jee, Bhai Avtar Singh Jee asked for and was blessed with Amrit in 1961. Following this blessing, Bhai Sahib erected and moved into a hut on his farmland. He performed Prakash of Sri Guru Granth Sahib Jee in his hut and immersed himself in Naam and Bani. Bhai Sahib’s daily routine included waking up at midnight and continuing his Amrit Vela program until dawn.
Before leaving for the 1978 Vaisakhi Smagam, Bhai Sahib gathered his family and bade his final farewell to them, informing them that he would not be returning. Bhai Sahib first headed to Khalsa Farm and stayed there doing parchar until the Vaisakhi Smagam.
During the protest against the Nirankari cult, Bhai Avtar Singh Jee was struck by a bullet. He fell to the ground but quickly sat up and crossed his legs and loudly began doing Naam-Abhyaas. Bhai Sahib entered into a meditative state and continued doing Naam-Abhyaas. The Nirankari cultists, seeing Bhai Sahib still alive, smashed his head with lathis. Bhai Sahib remained sitting, motionless,doing Naam-Abhyaas until his final breath.
Bhai Ranbir Singh Jee was blessed with Amrit at the age of six. He had a great love for Gurbani and recited the Panj Granthi as part of his nitnem. Bhai Sahib served in the army for twenty years and was in charge of religious duties. Following his army service, he began doing seva at the Gurdwara at Mehta Chowk and was appointed the Jathedar at the Gurdwara. Bhai Sahib donated his entire monthly salary towards seva at Mehta Chowk. He even sold his tractor and trolley to further the seva that was required at Mehta Chowk. Bhai Sahib also regularly took part in Panj Pyaare Seva.
During Vaisakhi of 1978, Bhai Ranbir Singh Jee joined the Jatha of Gursikhs heading out toprotest against the Nirankari cult and attained Shaheedi.
Bhai Hari Singh Jee was blessed with Amrit at the age of eleven. He was taught Gurbani by his father, who took part in Guru Ka Baag and Punjabi Suba Morchas and was a great inspiration to him. Bhai Hari Singh Jee also took part in and was jailed during the Punjabi Suba Morchas.
Bhai Hari Singh Jee was a strong advocate for honest work and for the accumulation of Naam as true wealth. Bhai Sahib faced many hardships in his life but never wavered from his faith. Bhai Sahib, along with his son, joined the Jatha protesting against the Nirankari cult. Bhai Sahib attained Shaheedi. His son was badly wounded.
Bhai Gurcharan Singh Jee was blessed with Amrit with his entire family when he was just three years old. Bhai Sahib was a tireless sevadaar and regularly did Langar Seva during Keertan Smagams. Bhai Sahib also had great love for listening to Keertan.
Bhai Sahib had a compassionate heart. He would help the needy and took on responsibility of the Seva of providing food to patients at a hospital every morning and evening.
Bhai Gurcharan Singh Jee was a close friend of Bhai Fauja Singh Jee and was greatly influenced by his fearless attitude. When the call came for the protest against the Nirankari cult’s actions, Bhai Sahib Jee joined the protest Jatha and attained Shaheedi.
Bhai Gurdial Singh Jee was blessed with Amrit in 1976. Bhai Sahib regularly performed Sehaj Paaht of Guru Granth Saahib Jee from Lareevaar Saroop. Bhai Sahib Jee also did Seva as a Paahti but never charged for this Seva. Bhai Gurdial Singh Jee was also an avid reader of books about Sikhi, which he often borrowed from his friends. At the time of his Shaheedi, he was reading ‘Gurmat Nirnai Bhandhar’. With Bhai Sahib’s loving encouragement and inspirational lifestyle, many others were inspired to ask for the blessing of Amrit.
During Vaisakhi of 1978, Bhai Gurdial Singh Jee went to Amritsar to meet Sant Jarnail Singh Jee. Upon hearing of the actions of the Nirankari cult, Bhai Sahib joined the Jatha of Singhs leaving from Manji Sahib and attained Shaheedi.
Bhai Harbhajan Singh Jee was the only Amritdhari in a large family. Bhai Sahib was strong in his faith and uncompromising on issues of Gurmat. He was once admitted to a hospital and did not allow the medical staff touch his hair. He left his fate in the hands of Akal Purakh and regained his health.
Bhai Sahib loved listening to keertan and would spend entire nights singing with keertanis during Raensbaaees. He also had great respect and love for Gursikhs, young or old.
Bhai Harbhajan Singh Jee was attending the Vaisakhi Smagam in Amritsar when word came of the Nirankari cult’s anti-sikh actions. He joined the Jatha of Singhs protesting against the Nirankari cult and attained Shaheedi.
Bhai Raghbir Singh Jee joined the Indian Army at the age of fifteen and resigned after five years. While serving in the army, in 1967, Bhai Sahib was blessed with Amrit. After being blessed with Amrit, Bhai Sahib followed a disciplined Gursikhee lifestyle. He did not sleep after midnight. He would bathe and do Naam Simran until sunrise. He had immense love for Gurbani. At one smagam in 1967, he sat through an entire Akhand Paath followed by hours of Keertan.
Bhai Raghbir Singh Jee was a close friend of Bhai Fauja Singh Jee’s and joined the Jatha of Gursikhs protesting against the actions of the Nirankari cult. Bhai Sahib marched forward barefoot to face the bullets, sticks, and swords of the Nirankari cult. He was shot several times in the chest and his head was smashed with clubs and swords. In this manner, Bhai Raghbir Singh Jee obtained Shaheedi.
Bhai Dharamvir Singh Jee was blessed with the good fortune of having sangat of Gursikhs,including Bhai Jwala Singh Jee. Everyday, Bhai Sahib would do sangat of Gursikhs and listen to Nitnem and Keertan. Eventually, he was blessed with Amrit. Bhai Sahib learned to make Kirpans and did this as his job for several years.
Bhai Dharamvir Singh Jee had great enthusiasm for listening to and learning Keertan. He regularly attended Keertan Smagams and enthusiastically took part in religious activities and causes. He was close friends with Bhai Fauja Singh Jee and joined him and the other Gursikhs in the protest against the Nirankari cult during the Vaisakhi Smagam.
Bhai Kewal Singh Jee was blessed with Amrit at the age of eighteen. Bhai Sahib was an enthusiastic and dedicated student of Shastar-Vidya. Bhai Sahib had such passion for Shastars that in addition to training with Shastars, Bhai Sahib learned to make Shastars.
Bhai Kewal Singh Jee became gravely ill at one point in his life and it was questionable whether he would live. Bhai Sahib did Ardaas to Guru Sahib to bless him with death on the battlefield and sacrifice his body for the Panth, rather than dying in bed. During the protest against the Nirankari cult, Bhai Kewal Singh Jee saw Bhai Fauja Singh Jee get shot and fall to the ground. Bhai Kewal Singh Jee, in a demonstration of his immense love for his Gursikh brothers, lay down on top of Bhai Fauja Singh Jee to protect him with his body from the continued attacks of the Nirankari cultists.
Bhai Piara Singh Jee joined the Indian Air Force after completing eleventh grade. While in the air force, he met another Singh and began learning about Gurmat. Bhai Sahib was introduced to and began reading books by Bhai Randheer Singh Jee. Such was the effect onBhai Piara Singh Jee that soon after, he asked for and was blessed with Amrit. He became a Naam-Abyassi Singh.
When the topic of Bhai Piara Singh Jee’s marriage arose, Bhai Sahib went to Guru Sahib Jee for a hukamnama. Based on the hukam, Bhai Sahib informed his parents that marriage was not on his path. He would remain unmarried and do Seva for the Panth.
Bhai Amrik Singh Jee was a very compassionate soul. The sight of the poor and unfortunate would leave him feeling distressed. Bhai Sahib’s love for Guru Sahib was immense. He encouraged and inspired many people, including workers on his family farm, to tread the Guru’s path.
On Vaisakhi, after completing his Nitnem, Bhai Amrik Singh’s mind was struck with thoughts of Shaheeds from the past. Upon seeing the Jatha of Singhs heading out to protest against the Nirankari cult, Bhai Sahib rushed out of the Parkarima to join the protest and attained Shaheedi.
Baba Darshan Singh Jee was blessed with Amrit at the age of ten. He was exceptionally literate in Gurmat and was an accomplished Akhand Paahti even though he had not received a thorough academic education.
Baba Jee remained unmarried throughout his life. He was a dedicated sevadaar and took part in hundreds of Akhand Paahts and regularly provided Santhiya Seva. Baba Jee was appointed as Jathedar of the land of Jatha Bhindran, Mehta Chowk. He contributed his monthly pension to the Damdami Taksal. Baba Darshan Singh Jee carried out this Seva until he attained Shaheedi.
Bhai Avtar Singh Jee was involved in agricultural work for many years after completing school. Upon meeting and doing sangat with Bhai Randhir Singh Jee, Bhai Avtar Singh Jee asked for and was blessed with Amrit in 1961. Following this blessing, Bhai Sahib erected and moved into a hut on his farmland. He performed Prakash of Sri Guru Granth Sahib Jee in his hut and immersed himself in Naam and Bani. Bhai Sahib’s daily routine included waking up at midnight and continuing his Amrit Vela program until dawn.
Before leaving for the 1978 Vaisakhi Smagam, Bhai Sahib gathered his family and bade his final farewell to them, informing them that he would not be returning. Bhai Sahib first headed to Khalsa Farm and stayed there doing parchar until the Vaisakhi Smagam.
During the protest against the Nirankari cult, Bhai Avtar Singh Jee was struck by a bullet. He fell to the ground but quickly sat up and crossed his legs and loudly began doing Naam-Abhyaas. Bhai Sahib entered into a meditative state and continued doing Naam-Abhyaas. The Nirankari cultists, seeing Bhai Sahib still alive, smashed his head with lathis. Bhai Sahib remained sitting, motionless,doing Naam-Abhyaas until his final breath.
Bhai Ranbir Singh Jee was blessed with Amrit at the age of six. He had a great love for Gurbani and recited the Panj Granthi as part of his nitnem. Bhai Sahib served in the army for twenty years and was in charge of religious duties. Following his army service, he began doing seva at the Gurdwara at Mehta Chowk and was appointed the Jathedar at the Gurdwara. Bhai Sahib donated his entire monthly salary towards seva at Mehta Chowk. He even sold his tractor and trolley to further the seva that was required at Mehta Chowk. Bhai Sahib also regularly took part in Panj Pyaare Seva.
During Vaisakhi of 1978, Bhai Ranbir Singh Jee joined the Jatha of Gursikhs heading out toprotest against the Nirankari cult and attained Shaheedi.
Bhai Hari Singh Jee was blessed with Amrit at the age of eleven. He was taught Gurbani by his father, who took part in Guru Ka Baag and Punjabi Suba Morchas and was a great inspiration to him. Bhai Hari Singh Jee also took part in and was jailed during the Punjabi Suba Morchas.
Bhai Hari Singh Jee was a strong advocate for honest work and for the accumulation of Naam as true wealth. Bhai Sahib faced many hardships in his life but never wavered from his faith. Bhai Sahib, along with his son, joined the Jatha protesting against the Nirankari cult. Bhai Sahib attained Shaheedi. His son was badly wounded.
Bhai Gurcharan Singh Jee was blessed with Amrit with his entire family when he was just three years old. Bhai Sahib was a tireless sevadaar and regularly did Langar Seva during Keertan Smagams. Bhai Sahib also had great love for listening to Keertan.
Bhai Sahib had a compassionate heart. He would help the needy and took on responsibility of the Seva of providing food to patients at a hospital every morning and evening.
Bhai Gurcharan Singh Jee was a close friend of Bhai Fauja Singh Jee and was greatly influenced by his fearless attitude. When the call came for the protest against the Nirankari cult’s actions, Bhai Sahib Jee joined the protest Jatha and attained Shaheedi.
Bhai Gurdial Singh Jee was blessed with Amrit in 1976. Bhai Sahib regularly performed Sehaj Paaht of Guru Granth Saahib Jee from Lareevaar Saroop. Bhai Sahib Jee also did Seva as a Paahti but never charged for this Seva. Bhai Gurdial Singh Jee was also an avid reader of books about Sikhi, which he often borrowed from his friends. At the time of his Shaheedi, he was reading ‘Gurmat Nirnai Bhandhar’. With Bhai Sahib’s loving encouragement and inspirational lifestyle, many others were inspired to ask for the blessing of Amrit.
During Vaisakhi of 1978, Bhai Gurdial Singh Jee went to Amritsar to meet Sant Jarnail Singh Jee. Upon hearing of the actions of the Nirankari cult, Bhai Sahib joined the Jatha of Singhs leaving from Manji Sahib and attained Shaheedi.
Bhai Harbhajan Singh Jee was the only Amritdhari in a large family. Bhai Sahib was strong in his faith and uncompromising on issues of Gurmat. He was once admitted to a hospital and did not allow the medical staff touch his hair. He left his fate in the hands of Akal Purakh and regained his health.
Bhai Sahib loved listening to keertan and would spend entire nights singing with keertanis during Raensbaaees. He also had great respect and love for Gursikhs, young or old.
Bhai Harbhajan Singh Jee was attending the Vaisakhi Smagam in Amritsar when word came of the Nirankari cult’s anti-sikh actions. He joined the Jatha of Singhs protesting against the Nirankari cult and attained Shaheedi.
Bhai Raghbir Singh Jee joined the Indian Army at the age of fifteen and resigned after five years. While serving in the army, in 1967, Bhai Sahib was blessed with Amrit. After being blessed with Amrit, Bhai Sahib followed a disciplined Gursikhee lifestyle. He did not sleep after midnight. He would bathe and do Naam Simran until sunrise. He had immense love for Gurbani. At one smagam in 1967, he sat through an entire Akhand Paath followed by hours of Keertan.
Bhai Raghbir Singh Jee was a close friend of Bhai Fauja Singh Jee’s and joined the Jatha of Gursikhs protesting against the actions of the Nirankari cult. Bhai Sahib marched forward barefoot to face the bullets, sticks, and swords of the Nirankari cult. He was shot several times in the chest and his head was smashed with clubs and swords. In this manner, Bhai Raghbir Singh Jee obtained Shaheedi.
Bhai Dharamvir Singh Jee was blessed with the good fortune of having sangat of Gursikhs,including Bhai Jwala Singh Jee. Everyday, Bhai Sahib would do sangat of Gursikhs and listen to Nitnem and Keertan. Eventually, he was blessed with Amrit. Bhai Sahib learned to make Kirpans and did this as his job for several years.
Bhai Dharamvir Singh Jee had great enthusiasm for listening to and learning Keertan. He regularly attended Keertan Smagams and enthusiastically took part in religious activities and causes. He was close friends with Bhai Fauja Singh Jee and joined him and the other Gursikhs in the protest against the Nirankari cult during the Vaisakhi Smagam.
Bhai Kewal Singh Jee was blessed with Amrit at the age of eighteen. Bhai Sahib was an enthusiastic and dedicated student of Shastar-Vidya. Bhai Sahib had such passion for Shastars that in addition to training with Shastars, Bhai Sahib learned to make Shastars.
Bhai Kewal Singh Jee became gravely ill at one point in his life and it was questionable whether he would live. Bhai Sahib did Ardaas to Guru Sahib to bless him with death on the battlefield and sacrifice his body for the Panth, rather than dying in bed. During the protest against the Nirankari cult, Bhai Kewal Singh Jee saw Bhai Fauja Singh Jee get shot and fall to the ground. Bhai Kewal Singh Jee, in a demonstration of his immense love for his Gursikh brothers, lay down on top of Bhai Fauja Singh Jee to protect him with his body from the continued attacks of the Nirankari cultists.
Bhai Piara Singh Jee joined the Indian Air Force after completing eleventh grade. While in the air force, he met another Singh and began learning about Gurmat. Bhai Sahib was introduced to and began reading books by Bhai Randheer Singh Jee. Such was the effect onBhai Piara Singh Jee that soon after, he asked for and was blessed with Amrit. He became a Naam-Abyassi Singh.
When the topic of Bhai Piara Singh Jee’s marriage arose, Bhai Sahib went to Guru Sahib Jee for a hukamnama. Based on the hukam, Bhai Sahib informed his parents that marriage was not on his path. He would remain unmarried and do Seva for the Panth.
Bhai Amrik Singh Jee was a very compassionate soul. The sight of the poor and unfortunate would leave him feeling distressed. Bhai Sahib’s love for Guru Sahib was immense. He encouraged and inspired many people, including workers on his family farm, to tread the Guru’s path.
On Vaisakhi, after completing his Nitnem, Bhai Amrik Singh’s mind was struck with thoughts of Shaheeds from the past. Upon seeing the Jatha of Singhs heading out to protest against the Nirankari cult, Bhai Sahib rushed out of the Parkarima to join the protest and attained Shaheedi.
